A Story Demands

Rosh HaShanah 5779

בכל דור ודור (b'chol dor vador), in every generation, we tell our stories. And in each generation, we listen to the stories of those who came before. The stories of our family, so we might find empathy with past generations, and extend that empathy to the present. We learn who we are and where we come from.

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A story is not an unchiseled stone. A story is a set of tablets, etched with sacred words of commandment, commitment, and obligation. A story is not ambivalent about its circumstances and it is not ambivalent toward those who receive it. A story demands.

Shalu Shalom Yerushalayim - Pray for the Peace of Jerusalem

Shalu shalom Yerushalayim. Ask about peace for Jerusalem. Ask leaders in America, ask leaders in Israel, ask leaders across the world. How can we make a Jerusalem of peace? Shalu shalom Yerushalayim. Demand peace for Jerusalem. Demand it from governments, from individuals, from communities. Shalu shalom Yerushalayim. Pray. Pray for the peace of Jerusalem. That those who love her will live in tranquility. That she will know no violence or war. That she will be a city of light and a beacon of peace.

Installation Remarks: Let's Get to Work

As your rabbi, I promise to work with you. I promise to be your partner in changing the world. Whether the world is the internal world of the soul and of personal healing. Or if it is the world of our daily interactions. Or if it is the world of the systems and structures that undergird our society. I promise that I will be here to work. And I pray that you will come to work with me.

Isn’t that what the synagogue is for? Isn’t that why we are here? The rabbinate I hope to build is rooted in the relationships that we will form. And through our relationships with each other and with the immortal words of our tradition and with the incredible power that comes from study, prayer, and community, that we will set about making a world worthy of our highest ideals.

Rosh Chodesh Cheshvan: Getting Back to Normal

Cheshvan is…Tuesday. It’s just any day. Nothing remarkable, nothing special. Except that it’s a day when we wake up to the sun and can marvel at God’s creation. A day when we have to make choices about who we are and who we hope to be in the world. And a critical time when we wonder, did the High Holy Days have an impact on us? After having been written into and sealed in the book of life, emerging from the day of Judgment to life, emerging with a clean slate…are we new people? There is nothing special there to goad us to righteousness. No soul-shaking reminders to stay on the path we swore to walk on during Yom Kippur. Cheshvan is the normal, everyday, real world, and Cheshvan asks us: truly, what are your commitments? No gimmicks, honestly, who do you want to be? With the pomp and circumstance of the Days of Awe in the rearview mirror, who are you?

America's Mezuzah

Rosh HaShanah 5778 

The mezuzah is affixed to our doorposts, at the threshold of our house, so that we might see it and be reminded of our ongoing responsibility to care for the stranger and the oppressed. To care for all those who might pass through that very threshold. It’s there to remind us to be active agents of freedom and redemption.

And it strikes me that America also has a doorpost. We also have a symbol that sits at the threshold of our nation. A sign we often think delivers a message to the outside world, but, maybe, it is more important as a sign lachem, to you, to us. Of our heritage, of who we claim to be, and of who we might yet become.

I believe that the Statue of Liberty is America’s mezuzah.

Tell Me Your Names

Erev Rosh Hashanah 5778

Our names aren’t just our names. Our names tell a story about our past, our present, and our future. Our names are full of hope, passion, and promise. When I tell you that I want to know your names, I tell you that I want to know you. Truly. Who are you? Where do you come from? What do you care about? Who do you want to be in the world? When we know each other’s names, that is to say, when we really know each other…that is when we enter into sacred relationship. That is when we build a spiritual community of meaning and purpose. That is what seals us for blessing in the Book of Life.

The Shofar: Our Call to Battle

When we hear the shofar, we prepare ourselves for a desperate and critical battle. And our tools for that moment, are love, truth, presence, and compassion. We gird ourselves in teshuva, tefillah, and tzedakah: sacred returning, prayer, acts of righteousness to create the world we will so desperately pray for during our season of introspection and renewal.

The month of Elul is our month to get ready. To clothe ourselves in love, truth, presence. and compassion as we prepare to quench the fires of fear, to extinguish the flames of hate, and to stamp out indifference.

HUC Purim Spiel! Every Senior Sermon

Delivered as part of the HUC-JIR class of 2017 (and friends) Purim Spiel. See a video of the sermon after the jump!

I open with a joke. It's not a very funny joke. But you have to laugh out of obligation. Then I transition into a personal story. The personal story starts off cute and accessible. And it starts to take a turn. A serious turn. But it ends with a message. An important message. And now. We have started the sermon.

In this week’s parsha we learn a valuable lesson. I'm going to tell you the lesson. It's a valuable lesson. In the time of Torah and in our day today.

Tzaddikim in Training

The text and video below are my "Senior Sermon" at HUC-JIR. The Senior Sermon is delivered in the 4th year of rabbinical studies and is the one opportunity to preach in this capacity to the students, faculty, and administration of the New York campus. Video and the rest of the sermon text are after the jump. Hope you enjoy!

When I was six or so, my mother said me, “being a good Jew means being a good person.” I was a dutiful son, so I believed her. And I still am, so I still do. Since that moment, I’ve been trying to figure out how to be good.

Of course, I think she meant something more grand than good, but you know, she said it to a six-year-old, so “good” will have to suffice. I’ll have to check with her after services, but I am pretty sure she meant something like working to save the world!

I won’t give you a laundry list of the world’s problems, however – not now, anyway. It’s 11am and you’ve checked the Times, Ha’aretz, or Facebook at least once. It’s enough to say that for me – and probably for you – being “good” requires becoming a part of resolving these problems.

Parshat Bo: A Sign To You

My first sermon as a student at HUC!